CCK08: Do groups filter access to networks?

Posted by Gina Rosenthal in CCK08 | Tagged , , , , , , | 7 Comments

I was reading this excellent post about groups and networks and I started to think about if groups filter access to networks. I think that all of the readings this week (at least how I understand them) point to groups being a restricted entity. In other words, there are definite boundaries to a group, access is controlled, there is an accepted language and other norms, etc.

On the other hand, networks are an ad hoc, fluid connection of autonomous individuals.  But can a person’s membership in a group potentially prevent him or her from seeing a beneficial network?

In my last post I talked about group styles, or signatures. This signature includes expected behaviors, language used, clothing worn, beliefs, etc. New group members are included (or excluded) based on their knowledge and use of the group signature.

Maybe part of a group’s signature is to create barriers to the information seeking behavior that would allow individual group members to connect to different networks. I found a paper that I may rework and post about “information imposters”. Here’s the definition of an information imposter from Dr. Chatman’s class notes:

Information impostors are persons within a small group that give the illusion of having knowledge. They jam the information social system with their own psuedo-information, shutting down the information seeking process. In effect, they claim to have given all the information that is necessary, telling members of the small world that they do not need to seek for any more information.

Sounds familiar to anyone following the US elections I bet. 🙂 Is it possible for a group to have information impostors that purposely obfuscate connections to an outside network?

So individuals are in groups, and groups expect certain behavior from their members. In some cases groups obscure pathways to certain types of information. Individuals can connect to networks, but only if their information-seeking behavior is not blocked by the behavior they are expected to show to remain a member of their group.

In other words, groups can filter access to networks.

7 Responses to CCK08: Do groups filter access to networks?

  1. Prokofy Neva says:

    >Individuals can connect to networks, but only if their information-seeking behavior is not blocked by the behavior they are expected to show to remain a member of their group.

    Don’t you find that chilling? I do. Because the definitions for such behaviour are often very arbitrary or oppressive or at the very least, sectarian.

    A good example is Nellie Deutch in the Connectivism class, who disliked my critical posts, then blocked me from membership in a Ning group she set up of “e-ducators and e-learners”.

  2. gminks says:

    Chilling or not, I think it happens. But I don’t think the behaviors for membership in a group are arbitrary.

  3. jim2 says:

    I think that the act of blocking someone’s participation defines the community as a group and not a network (I find I can relate more with Stephen’s concepts of groups and networks).

    It’s chilling to be blocked based on ideology but I’m sure that those within the group are comforted and reassured at the same time.

  4. Pingback: Information Stewardship: the only answer to Information Imposters | Adventures in Corporate Education

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  7. Robert Bacal says:

    Gina, the concept is pure gold. Thanks for introducing me to the concepts here. The part of the definition I like involves the suggestion that people need not continue to look for more information. WOW, does that ever happen online.

    Other thing I find connected with information in groups, particularly in social media is the groups ability to be self-congratulatory about its profoundness and how it simply self-reinforces exclusion of ideas that are unorthodox (perhaps that’s part of what you are saying).

    I see this a lot on Twitter chats, where everyone pats each other on the back after, but if you pay attention to the tweets, nothing has been said beyond the banal and obvious.

    Any takes on that?

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